God On Vacation

God On Vacation

God sitting behind a desk and scrolling on the phone.  Caption reads, "And on the eighth day, He got nothing done, because he was till in vacation mode.
Source: Mat Barton
Half Air faith article

Recently, I’ve been posting a story on Tev’s Next Idea, my solo role-playing blog, based on a journaling game about relationships. One of the scenes features a girl named Gwen explaining how she and her family rely on their faith as they deal with her brother, who is suffering from a severe medical condition. Another character, Lance, asks the question that many people, unbelievers and believers alike, might ask in this situation: If God is so good, why would he let this happen?  Gwen responds by telling Lance how God has been involved in every step of her brother’s life, from allowing him to survive a challenging birth, providing for his medical care, and blessing him with a creative mind and a loving family.  God may not have performed one big healing miracle, but He could be seen working in every aspect of their lives.

In the past, on Half Air, I have written about how most of our encounters with God are experienced through the ordinary things of life. If we aren’t aware He is always present, it’s possible, in fact very probable, that we will fail to recognize God’s work.  However, if we take the time to think about it, God does some amazing things every day.  Such was the case during my wife’s and my recent vacation.

This past summer, we left Florida and moved to another state. Every few months we try to visit to see family and friends and, a couple of months ago, we were planning such a trip. What we weren’t aware of at the time was that God was planning this trip with us. 

As would be expected, we wanted to spend as much time as possible with our family and friends, so coordination with everyone’s schedules was a top priority. My job offers me a lot of freedom as to when I take vacation, but my wife’s company is a little stricter, requiring a certain amount of staffing. After throwing around some dates and checking schedules, we eventually locked in a week. It wasn’t the most convenient week, but it was the one God knew we needed.

In the week prior to the start of our vacation, my aunt was admitted to the hospital.  I have been very close to this aunt growing up and our relationship is on a similar level to mother and son.  She was instrumental in raising me, and my children consider her just like a grandparent. I mention this mainly to explain how involved I was in her hospitalization experience. I handled as much as I could from afar, at least until we made it to Orlando.

By the time we arrived, the medical staff were strongly recommending that my aunt be transferred to a skilled nursing facility for rehab before returning home.  Now that we were in Florida, my wife and I could discuss this with her and her caregivers in person.  Furthermore, once she was transferred, we were able to help get her settled in and retrieve necessary items from her apartment, something that would have been difficult for her had we not been there.  Of course, the coordination for this required several phone calls with my aunt and various staff members, but God directed all of them so that none of our other activities were interrupted or delayed. The entire situation was difficult enough, but it would have been worse had my aunt been alone, and we were thankful we could be there.

If timing our Florida vacation was the only thing God did, that alone is worthy of praise.  However, we saw Him work in several other decisions as well. 

When we lived in Orlando, my wife sang on our church’s worship team.  Weeks before our visit, she considered reaching out to the Music Minister and offer to sing on the Sunday we would be in town. This was normal as she had done the same on a previous visit. This time, however, something was holding her back, and she decided against it.  What she didn’t know at the time, of course, was that the days leading up to Sunday would be filled with multiple phone calls and sleep disruptions due to my aunt’s hospitalization. We were both exhausted Saturday night, and she was in no shape to arrive early enough on Sunday for rehearsal.  Additionally, though it wasn’t known at the time, performing Sunday morning would end up having special significance for the person who did sing instead.

Even something as simple as our lodging turned out to be directed by God. Our plans were always to stay with family when we visited, and even though they would have to leave town for the latter half of the week, we were welcome to stay.  While that would save us money, we considered another option, which was to move to a hotel across town after they left. Our reasoning was to be a little closer to friends we would be visiting the last couple of days of our vacation. We ended up making reservations for that hotel, and it turned out to be a real blessing. The location was significantly closer to my aunt’s apartment and to the rehab facility where she was staying, which made it convenient to visit and run some errands between the two locations. Obviously, when we booked this hotel, we had no idea this would even be necessary.

I mentioned earlier that none of these last-minute events affected our ability to enjoy all the plans we originally had for our vacation. That was pretty much true, but we did have one hiccup.  On Wednesday morning, our car would not start. Unfortunately, this jeopardized what I was looking forward to the most, visiting my company’s office and reconnecting with my long-distance co-workers. Additionally, I was being recognized for 30 years of service.  Needless to say, I was disappointed that it looked like that would not happen.  However, in that moment of weakness, I should have trusted that God was still working.

The tow truck arrived nearly an hour earlier than expected, and the service tech confirmed that it was simply a weak battery, nothing more. After a jump, we were on our way to the automotive store for a replacement.  I was a little later than expected, but did make it to my work function.  As for my wife, she did have to cancel her original lunch plans, but the slight alteration allowed her to visit with another friend who, just that week, received some unexpected and unfortunate life-changing news.  God knew that my wife offering encouragement in this situation was more important than her original plans.

I know it’s easy for people to write all this off as coincidence or dumb luck. Scripture, however, tells us differently, that everything is directed by God. (Jer. 29:11; Rom. 8:28; Phil. 2:13). It is almost unheard of that even a well-planned vacation goes totally as planned without a hitch here and there. When you add in the unexpected issues with my family and our friends, the fact that everything worked together is nothing short of amazing.  That screams to me of divine intervention, and it’s not something I can just ignore.

Even when I don’t see it, You’re working
Even when I don’t feel it, You’re working
You never stop, You never stop working

“Waymaker”, written by Sinach


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Proof In The Putting

Proof In The Putting

Half Air faith article

In the early days of Christianity, it would have been hard to find anyone in Jerusalem more zealous for God than this one particular person.  Born into a religious family, his father was a Godly leader among the people. Like most boys his age, he studied the writings of Moses and the prophets diligently.  This student wanted so much to follow in his father’s footsteps that he excelled in his studies and advanced well beyond his peers. He boasted about his knowledge of the scriptures and strove to live by them.  Eventually, he rose to a respected position within the religious councils of Jerusalem and gained their approval for his own personal mission.

This well-respected religious leader was Paul, and his mission involved hunting down followers of Christ to jail them, which sometimes led to murder.

Paul at the stoning of the Stephen by Christoph Weigel
Paul attends the stoning of Stephen.
Artist: Christoph Weigel

Many people talk about God and the importance of following him and his teachings.  And sometimes they are actually talking about the God of the Bible.  We hear this from leaders in social and civil organizations, businesses, politics, churches, schools, acquaintances, and friends.  However, as we just read about Paul, knowing about God doesn’t necessarily equate to knowing God and having a right relationship with Him.

The Bible offers us many more examples besides Paul.  Of the few people that Jesus ever warned his disciples about, the ones he mentioned most were the Pharisees (the sect to which Paul belonged) and the Sadducees (Matt. 16:11-12).  This may have been a surprise to those around him, as the Pharisees and Sadducees were the religious leaders of their day. They were the experts in the scriptures and taught the people about God. It could have been argued that they were viewed as the highest representatives for God’s chosen people.  Yet, Jesus was more likely to criticize the Pharisees and instead associate with the tax collectors, who were considered thieves and traitors by the Jews. He accused these religious leaders of placing the letter of the Law over the spirit of the Law, preaching and praying in public to exalt themselves before others while placing burdens on the Jewish people that kept them from experiencing God’s love, justice, and mercy (Matt. 23:1-36).

This wasn’t just a problem with the Pharisees, however. This has been a problem with Israel since they became a people.   God rescued them from Egypt, taught them directly, and dwelt among them in the Temple.  If anyone had knowledge of God, it would have been Israel, particularly Judah.  They made the required offerings and kept the appointed feasts.  However, their lives did not reflect the way God expected them to live. They knew a lot about God, but that was not enough to keep them from exile. (Isaiah 1:11-15). 

If you are Christian or have read some of my past articles, you know that God’s saving power isn’t a result of how much we know. Let’s face it, even demons, God’s enemies, know who He is and what He can do (James 2:19).  What binds a person to God is faith in the redeeming work and sacrifice of Jesus Christ. [1] But in a world where knowledge is highly valued and a person is often defined by what they know, how can we be sure that the person talking about God is also following God?  What is the proof?

PAUL’S PUTTING

As we’ve already seen, Paul is the perfect example of someone who had vast knowledge of God and thought of himself as His champion, but, in reality, was persecuting God (Acts 9:4-5). God showed Paul grace, and the Pharisee turned his life around to become known as a great leader of the early Christian church.  His change was so dramatic that he grew to be respected by those he used to persecute, while being persecuted by those who used to respect him.

Paul preaching to a crowd in Athens by Christoph Weigel
Paul Preaching in Athens
Artist: Christoph Weigel

Paul described this process as putting off the old self and putting on the new self. Putting off the old self meant avoiding lying, stealing, hateful or demoralizing speech, bitterness, wrath, unjustified anger, slander and malice.   Conversely, putting on the new self meant speaking truth, forgiving others, sharing, offering encouragement, being kind and tenderhearted (Eph. 4:20-32). Throughout the Bible, we are told to correct oppression, care for widows and orphans, seek justice, help foreigners, protect life (Isiah 1:17, Jer. 7:5-7), be joyous and kind, practice patience, control our desires, be peaceful and gentle, seek the benefit of others and work for their flourishing (Gal. 5:22-24), respect others (1 Pet. 2:17), and act selflessly (Phil. 2:4).  And the list goes on.

These good works are important, but Paul makes it clear that their purpose is not to save us. In Ephesians, long before he mentioned putting on the new self, he wrote, “. . . You are no longer stranger and aliens, but you are fellow citizens with the saints and members of the household of God . . .” (Eph. 2:19).  The apostle’s audience had already been adopted by God, so it couldn’t have been because they demonstrated good works.   If so, Paul would not have needed to encourage them to change their behaviors.

It’s no question that Christians should perform good works. But many others do, as well. People of all religions demonstrate worthwhile virtues.  Some of the greatest philanthropists and humanitarian activists are atheists and non-Christians.  The bottom line is, following God isn’t necessary to be selfless, caring, encouraging, or helpful. So how can these traits help us determine who is a true follower of God?  To figure that out, we need to spend some time with James.

JAMES’ PROOVING

Despite being the brother of Jesus, James’ letter to the church has been looked at critically in the past. The reason is because it seems to contradict Paul’s teaching of grace.  Statements such as “a person is justified by works and not by faith alone (Jam. 2: 24)” and “Faith apart from works is dead (2: 26)” appear to suggest that God requires more than just faith.  You must earn your salvation through work. However, a closer look at what James is saying reveals a deeper understanding of the relationship between works and faith.

While I couldn’t find any specific event or group that James was addressing in his letter, it is safe to assume that there was a habit among the new believers to boast about their new-found faith, yet still act judgmental, speak harshly, and be greedy and stingy. [2] Sound familiar?  Like Paul, James encourages them to change their behavior, primarily in the areas of speech, relationships, and money.  However, James takes it one step further by suggesting that not growing in those areas could be an indication that you were never truly saved in the first place.

Hearing the word but not doing it, James says, is akin to being a deceiver.  It’s like forgetting what you look like once you turn away from the mirror (1:22-24). To those who are religious but speak and act with no regard for others, the apostle is blunt, telling them their religion is worthless. (1:26) He even lays down a challenge: “Show me your faith apart from your works, and I will show you my faith by my works. (2:18)”

Nothing James writes contradicts Paul message of salvation resulting solely from faith.  However, he does feel that faith and good works are so intrinsically complimentary, whoever is justified by God will experience both (2:24). Saving faith must be genuine, and the only proof of its genuineness are the accompanying good works. Anyone can say they are saved.  But words are cheap.  It is only by living a life that outwardly honors God’s good commands that others can see that a person’s faith is real and not just lip-service.

LOOK FOR THE PROOF

Sanctification, or growing in good works, is a process. By no means am I suggesting that salvation requires perfection.  That’s the whole reason Jesus was crucified, to fill in the gaps, or chasms, between our works.  We can’t truly know a person’s heart, but when we hear a businessman, athlete, politician, actor, public speaker, co-worker, friend, or even family member claim to be a Christian, but witness them being continuously harsh, selfish, immoral, deceitful, prideful, and worldly, I feel it’s fair to question if their salvation is genuine. Are they putting off the old self and putting on the new? Or to put it another way . . . Is there Proof in their Putting?


[1] For some examples, see Recovering Our Identity or The “Job” Assumption.

[2] ‌Atton Bryant, T. (Ed.). (1967). The New Compact Bible Dictionary. Zondervan. P. 266.


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I Invented A New Religion . . .

I Invented A New Religion . . .

Half Air faith article

. . . And it was not easy!

Before you start picking up stones and cry, “Blasphemer!” let me explain.

If you’ve been here for a while and looked around, you probably know that I run a sister site to Half Air called Tev’s Next Idea.   If you like fantasy and/or role-playing games, you might want to check it out. TNI is where I share my interest in solo role-playing by postings stories based playthroughs of various “pen and paper” games.

I’ve enjoyed solo role-playing since 2019 and, as a scan of my archive will show, I went all in for the first few years.  I was learning, reading, playing, and writing SRPGs almost every free moment I had.  I was always contemplating new stories and characters, and built a long list of things I wanted to accomplish in the hobby. However, as I found myself spending more and more time on solo role-playing, I began to wonder if I could also use that time to share my faith?

WHY CREATE MY OWN RELIGION

While I had no intention of writing “Christian Fiction” or playing perfectly moral characters, ever since I began writing my playthroughs, I always wanted to include characters and situations that reflected my beliefs.  It might be in the specific actions of a character or my choice to avoid universal glorification or acceptance of actions or attitudes that run contrary to scripture. While that was fine, I wanted to do more. So, I added scripture references to the end of many of my posts. They were nothing fancy, just one or more verses that were often related to the events of the story.  I didn’t even hotlink the verse, so it was totally up to the reader if they wanted to look it up.

That sufficed for the last few years, but several months ago I had a thought. What if I create a religion to govern my fantasy worlds which mimics Christianity?  Any new stories I play/write could be set within this overall world, and I would always have available a framework to share my faith through the attitudes and beliefs of the people of at least one of their religions.

Symbol of the Church of Megapha

CREATING MY RELIGION WAS DIFFICULT

As you can imagine, this came with a whole set of obstacles. The first is the typical treatment of religion in fantasy literature and how I had already established it in my current stories.  If you’ve read fantasy or played role-playing games, you are probably aware that these settings are typically polytheistic, with several gods overseeing the various races, professions, and orders of people.   These deities may work in conjunction with each other, or they may be adversaries. Depending on the type of characters you play, they may even receive powers or blessings from them.

I avoided this conflict in my first game and the world I created.  When there came a point that I needed to introduce a religion to the story, I created a church that worshiped “The Creator” (how original), and generally modeled it as a rather generic representation of the Christian Church. So far, in that storyline, it is little more than a faith-based organization that provides some moral oversight and performs weddings, so its tenants haven’t been explored or detailed too much.

My second adventure, however, is a bit different.  When I was creating the setting and characters, I used a lot of tools to randomly create my world and characters.  This world followed the typical fantasy polytheistic model, and one of my characters was rather passionate about the goddess they worshiped.  As was my style, the tenants of the goddess would line up with a Christian viewpoint in regard to their area of oversight, but I never had a plan to take it further than that. But as it turned out, this was the world into which I decided to inject my religion. That meant I was now challenged to mold my already established religion into one that somewhat mirrored the Christian faith. An interesting task, to say the least.

The second obstacle I had to overcome, believe it or not, was Christianity itself.  God’s plan for the world is so different and unique from all other religions that it is often misunderstood. Most people (even some Christians) think it is simply a set of rules to follow in order to earn favor with God, similar to practically any other religion. But if you look closer, that’s not the case.  Sure, God has given us commands and guidelines, but His intention was not to give us list to be checked off to determine if we deserve His Love.  Instead, they were to show us how to live perfectly with one another, caring for one another, and help each other flourish.  Despite loving us regardless, God does make it clear that he abhors behavior contrary to these comments, what we would call sin, and such behavior, which is man’s nature, breaks His relationship with us.

Most religions teach that it is our responsibly to fix the problem and earn back our favor. Christianity teaches it is impossible for us to fix the problem.  Instead, God agreed to fix it Himself by sending this son Jesus to live a life that perfectly keeps the commands, yet still suffer the wrath we deserved, substituting his life for ours.  When we accept this in faith, God looks at us and sees his son.  This doesn’t mean God ignores our sin; there are still consequences for our actions, but they do not affect our ultimate and eternal relationship with Him.  (For more information on this, you can read more of my faith based articles on Half Air or listen to Rick Gilmartin’s sermon series on the Book of Galatians.)

Here is where my difficulty came in.  When trying to create a religion that mimics Christianity, it’s hard to avoid falling into one of these three categories:

  1. You lean too far on the obedience aspect, creating a works-based religion where God’s love and acceptance is dependent on how good you are.
  2. You lean too far on the grace aspect, where living your life according to a set of divine guidelines becomes voluntary and bears little consequence.
  3. You simply “cut and paste” the Christian religion, at the most, changing the names to hide it behind a very sheer veil.

The first two are obviously misrepresenting God’s plan and the third is, at worst, lazy, and at best, not as creative and personal as I was hoping to be. With these pitfalls in mind, I gave it a shot and came up with . . . something. However, knowing in advance that whatever an imperfect human devised would fall short of God’s glorious plan, I took a few steps to help mitigate the discrepancies and shortcomings.

CREATING MY RELIGION THOUGH A WIDE LENS

For starters, I explained the religion and its history in broad, vague brushstrokes. I could pat my back as having come up with this tactic on my own, but really, it was the only real way to tell the entire story.  I had roughly the equivalent of ten typewritten pages to encapsulate all the history, doctrine, and teachings of all sixty-six books of the Bible. It simply can’t be done in any detail.

I jammed in as many concepts as I could: the Eden story, the fall of man, the deterioration of God’s perfect creation, the incarnation, the substitutionary sacrifice, the trinity, God’s grace, and more. But the way in which much of this happened was left up to the imagination.  I wrote that God loved His creation and cared for His people but left out any real details about how He did that.  The fallen world turned their back on God and didn’t follow His teachings, but what they did exactly is left for speculation.  My goal was simply to lay a groundwork so that in the future I could tell stories that could more thoughtfully fill in the details as I go along.

CREATING MY RELIGION USING AN UNRELIABLE NARRATOR

Another way I hoped to cover any imperfections was in the method I chose to introduce the religion.  I didn’t present it on a scroll that was handed down to man from God himself.  Nor did I let a priest or bishop teach an unbeliever the truth.  Instead, I had one of my characters, a self-proclaimed historian and storyteller, answer the question, “What do you know about the gods?”.  The storyteller, from a seemingly neutral position, shared what he had learned from texts and tales he had collected over the years. At this point in the story, the reader knows that the storyteller is very knowledgeable, but not necessarily an expert. Anything he says could be a mixture of fact, interpretation, legend, or, yes, even flat-out fantasy. In fact, while relating what he had learned, the storyteller occasionally offers multiple possible explanations or admits the actual facts are up to speculation.

If my goal is to try and share the gospel through this story, don’t I want to make it as accurate as possible? Yes, but I’ve already mentioned that is nearly impossible to do, even for a much more invested and articulate theologian than myself. So, the alternative was to give myself an out.  The storyteller in my adventure has already been well established as someone who takes history seriously, so it is assumed that most of what knows has been researched meticulously, and he is pretty confident that he is sharing the most trustworthy information.  However, if later I realize part of his story isn’t explained in the best way, misrepresents what I believe is the truth, or I’m unable to fit future stories nicely into this original version, I can excuse it by implying that the storyteller’s information was imperfect and up for revision. In the end, I did my best to reshape the Bible story in a way that fit into my fantasy world while still being faithful to its message.  If you are interested in how I did, you can read Megapha: Chapter 6 of my Cyenannore adventure.

But, if I haven’t already warned you enough, let me warn you again: it falls well short of the Truth of God.  For that, there is only one authority: God’s own Word, as revealed in His Holy Bible.

Twelve Months Too Much? How About Three?

Twelve Months Too Much? How About Three?

Half Air faith article

I have spoken highly in the past about The Bible Recap, a Bible-in-a-year reading plan with an associated podcast hosted by Tara Leigh Cobble. I’ve kept on track with the Old Testament throughout the year, and I am looking forward to moving into the New Testament next month.

Before the start of the year, I invited anyone who was interested to join me as I worked through the plan. However, reading the entire Bible in a year may have been a daunting task. But, with the New Testament starting on October 1st, it’s a great time to jump in with only a three-month commitment. (Or however long it takes.  As Tara says on the podcast, even if you fall behind on your reading, you are exactly where God wants you to be.) As I did then, I’m inviting anyone who wants to join my Bible Recap group on the Bible App to email me, so I can send you the link.  By joining the group, you can connect with me and share any thoughts you have on the day’s reading and offer or receive encouragement.  Requests for a link can be sent to Terrence@half-air.com. Regardless of whether or not you join the group, if you need more information about how to begin the program, either with the New Testament or the entire bible, you can visit the Bible Recap start page. [https://www.thebiblerecap.com/start]


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Everything But God

Everything But God

Half Air faith article For [God’s] invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made.  (Romans 1:20)

In the verse above, the apostle Paul was clearly writing about how all of nature stands as witness to the existence of God.  Rocks, trees, streams, and mountains may not have a small stamp near their base that reads “Made in Heaven” or a sticker that announces, “Quality Checked by God,” but nature still can begin to give us insight into God, insight that hopefully will lead to scripture.

I believe it’s possible to gain similar insight through the things that man creates, even if they were not intended to reveal God. There are a number of books and studies that use secular films, television shows, and other works of literature to help teach or demonstrate Biblical principles. One such item I ran across earlier this year was an episode of the Search Engine podcast.

On Search Engine, host P.J. Vogt asks a question, such as “Does anyone actually like their job?” and then seeks to answer it by talking to experts in the field. The particular episode I want to speak about here is “When Do You Know It’s Time To Stop Drinking?”

Before you decide whether or not this episode is for you based on your own history with alcohol, let me tell you right up front that this is not that type of show.  Instead, it is an interview with A.J. Daulerio, an internet writer/creator, where he shares his story of his life before, during, and after recovery.  Originally, I only listened to this episode because it was next in my podcast playlist rotation.  However, as the interview went on, I began to see some very familiar themes.

In 2023, my church went through an expository sermon series on the Book of Galatians. Some of the topics discussed during the series were why people do what they do and what they hope it will accomplish, how this ultimately leads to Christ, and, once becoming a Christian, what is the role God has for them.  While listening to A.J. tell his story, what I heard was a man describing a life, that although it was secular, lined up with a lot of what I was hearing in Galatians.

A.J. spoke about having success but constantly feeling that something was wrong, and how this feeling led to some less than positive life choices.  He wanted to stop, but felt he couldn’t because these choices resulted in the acceptance he craved from others.  To justify this, he compared his life to others and decided he wasn’t as bad as he could have been.  Eventually, he reached a point where the majority of his existence revolved around finding just the right combination of drink or drug to keep him going.  That’s when he knew his own efforts were insufficient, and he needed outside help.

Newly out of rehab, A.J. still struggled with cravings and feelings of uncertainty he didn’t know how to handle.  The announcements of AA meetings and sterile instructions on getting sober he found online didn’t help.  He’d been through all that but still didn’t know how to cope with moving forward.  So, he started his own website where he shared his experience.  Soon, a community developed where it was okay to be open about your thoughts and concerns, sober or not, without fear of criticism.  If you weren’t ready to quit, that was okay.  No one was going to reject you.  If you had quit, but ended up on a bender, you were accepted back the next day.  In a nutshell, A.J. offered grace to those who were constantly trying to figure it out. 

In A.J.’s case, his desires for success and acceptance manifested themselves in substances.  But, having gone through Galatians, I knew that these same desires could lead to someone to relying on work, school, family, or leisure just as an addict relies on drink or drugs.  After the podcast, I thought, “Wow, this story pretty much described everything we just learned, except for one thing.  It didn’t include God.” Even so, I felt it helped validate a lot of what is taught in scripture: our desire to control our lives, our failure to do so, and the benefit of walking beside others and lending a hand instead of condemnation. We all need rehab, and that rehab is God.

By the way, my church is currently several chapters into another sermon series on Ecclesiastes, and (Spoiler Alert!) “Stop Drinking” is a great object lesson for that book as well.


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